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Wednesday, March 31, 2010
Paris Hilton In Bikini
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The Tattooed Poets Project: Theresa Senato Edwards
Theresa seemed like the ideal candidate to kick off the month, as she is the devoted editor of Holly Rose Review, a poetry and tattoo literary arts journal.
Theresa has four tattoos, and picked two to share with us here on Tattoosday.
Her first tattoo was this Celtic symbol on the left part of her upper back:
A closer look:
Theresa tells us that this is the:
"Celtic symbol for motherhood, two dots representing my two sons. The goldish dot for Richard, his birthday in November (November birthstone); the red dot for Troy, his birthday in July (July birthstone). I had asked my younger son, Troy, if he thought it would be cool to have his artwork on my skin forever. He did, so he drew it for me, looking at a pic I got off the internet. Tattoo by Mike Calamita, Lasting Impression Tattooing in Hopewell Junction, NY."
My favorite of Theresa's four tattoos was the third one she received, this holly rose:
Theresa explains that this holly rose is
"a holly branch wrapped around a bloomed red/purplish rose with thorned stem.... [and] symbolizes my parents: my dad's birthday was in December; the holly is one of the plants that represents December. My mom's birthday was in June; the rose represents June. They have both been dead for more than 15 years. I had this done in their memory. That's also where the title of Holly Rose Review comes from, although I didn't know that at the time I got the tattoo. Also done by Mike Calamita."
Check out Theresa's poem "Holly Rose," about this tattoo, over at BillyBlog. You can read more of Theresa's work over on her blog here.
Thanks again to Theresa for helping kick off our second annual Tattooed Poets Project!
The Tattooed Poets Project, Volume II
Last April, I launched, with the cooperation of poets across the country (and one across the Pond), the "Tattooed Poets Project".
In addition to the "regular" Tattoosday features, every day in April we featured the tattoos of poets. Each post featured poet-contributed photos, with a link back to BillyBlog, where one of their poems was posted on the corresponding day.
Not all the poems were tattoo-related, but many were.
This year, we are resuming the project again, featuring more poets, and a few returning ones.
I enjoyed this adventure last year and am looking forward to another successful April!
Sexy Women with Back tattoos
Nicole Richie Hot Video
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Funny Monkey Tattoo Gallery
Tom's Sleeve is Based on Faith
Tom is eventually going to have a full sleeve that accentuates his faith. The top of the arm is done, with the main focus on the guardian angel on his bicep:
His grandfather passed before he was born and he has always thought of him as the guardian angel that watched over him.
This piece was inked at Aces & Eights Tattoo in Augusta, Georgia.
He also has a couple of tattoos featuring angels on the inside of his bicep and on the outer section of his upper arm as well:
These were done at Third Dimension Tattoos in Marshalls Creek, Pennsylvania
Tom is a member of HHC 1st Battalion, 109th Infantry Regiment, 28th Infantry Division.
Thanks to Tom for sharing his tattoos with us here on Tattoosday!
Megan Fox White Bikini
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In Selling Hummer | Hummer H2 | Hummer H3 | Hummer H1
Hummer brand
Year 2008
Met black
Km 0
Price $ 0
Description CBU, 4 wheel drive, the price negotiation
Contact Person
PT.SimprugMobil Name
Email simprugmobil@cbn.net.id
Phone 72799999
Address JL.Arteri Pondok Indah Kav.1 Simprug Jaksel
We Hoot Your Blog
Bonus owl:
From Otto, done by Elie Falcon in Worcester Ma at The Tattoo Project. I bet people called Otto don't email We Hate Your Blog. Splitters.
Tuesday, March 30, 2010
Paris Hilton Bikini Pictures
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What Would Pete Think?
Ok. I have to admit Lisa Fox's story about her Uncle Russell inspired me to write this post. Her post got me to thinking about those things in our lives that, if we did not grow up in the Episcopal Church, might have been the "prequel" to our finding TEC as our church home.
Now, for at least two and a half decades, I would have told you that this man, Wellington Buel (aka "Pete") Stewart, was one of the people who encouraged me to go to medical school and, ultimately, lead me to a career in pathology, even though he died before I ever graduated from medical school. But it was only in recent years that I have come to realize he also posthumously led me to the Episcopal Church, in some ways. The photo above is of him when he was chair of Pathology at the University of Kentucky Medical School, in 1960--the year of my birth.
I knew Pete from my Amateur Radio ("ham" radio) activities in the 1970's-1980's. But the part that was lost to me back then, and has grown over the years, is that I realize he was a loyal Episcopalian, and a member of Calvary Episcopal Church in Columbia, MO. Pete was one of those guys who didn't really "talk church" much, but I now realize he was one of those guys who led "a secret life of faith." He simply mentioned "heading off for church" or "getting back from church" in a matter of fact way, or things would come up in the conversation that exuded what I would call "A comfortable faith." It was "just part of him."
Church was simply "part of the 'fit' in his life." He didn't ever get too worked up about church politics or the details of sermons. He was the kind of person who was more likely to go to the early service than the late one. He was old school, and deep down inside, he was a "Rite I" sort of guy, and was not crazy about a lot of singing, preferring the spoken service. But his love for the Book of Common Prayer showed through every now and then.
At the time, I was living my life as a "disaffected LCMS Lutheran." Once in a while, we'd discuss deeper subjects over a beer. I distinctly remember his classic line when we were talking about prayer--what it was, what it does, and speculating "how it works." He used to say, "I don't pray anything that isn't in the Book of Common Prayer." At the time, I thought he was being a stodgy, unimaginative old fart. Now that the BCP and I are old friends, I realize his words had more to do with the fact there is probably something in the BCP to use as a "jump starter" for any possible prayer, and that the BCP has had so much thought in it, it truly has an almost universal quality to its ability to "fit the situation."
Only once in my exile did he ever bring up anything even halfway close to the "E" word--evangelism. We were doing the "discussing deeper subjects over a beer" thing at the old Heidelberg restaurant/bar in Columbia, MO (the one that burned, for you natives) and we were discussing my self-imposed exile from the LCMS. He very matter-of-factly, without missing the timing of his beer-swigging, "Have you ever thought about coming with Polly and me to Calvary sometime? Everything you're mad at about church, it's not an issue with us. We ordain women. Our theology is based on the Incarnation, not about guilt or shame for your sins, or "boy, oh boy, aren't you lucky Jesus died for you." It's not about that stuff. It's a theology for thinking people, and really, the way your mind works, you'd actually make a very good Episcopalian."
Then he sort of winked and added, "Of course, in the beginning, we might have to let you in the side door," then quickly said, "Not really--I'm kidding. Seriously, you could even go up for the Eucharist the first time you visited."
But nope...nope...I was still more interested in being mad, I guess.
I did, however, go to the rail at his funeral Eucharist. I had remembered his words. I wonder sometime if that wafer planted a seed, albeit a very slowly germinating one.
Seventeen years later, I began to regularly attend Trinity.
I think about him now and then when we do Prayers of the People and remember the dead, especially when the week of his birthday and the week of the date of his death rolls around. I wonder sometimes if he's sitting among the company of Heaven on those Sundays and hears me think it, and tells the gathered company, "I KNEW IT! See, I knew this was a fit! It just took a long time, that's all, but I WAS RIGHT!" I do muse now and then in church, "I wonder if Pete can believe it? Yeah, he probably can and does." I worry now and then he is scrapping with my late friend Debby for dibs on the credit. I imagine Debby credits her role in all of it, too.
When I think these things, I do have one unfulfilled longing. I do long for one time, that I can feel him sitting in the pew beside me. I think I would like, just once, to feel he and I have transcended a boundary and have "attended the service together." There's a lot there to thank him for, and I think I have felt that I have thanked him for everything in this life he did for me sufficiently except this one little leftover part. Maybe some Sunday, I will feel it. I hope so.
Facts about African Tribal tattoo Design
1. There are some African tribal tattoo designs that are drawn to give the wearer protection from dangers. The pattern usually depicts an image that is expected to guard the person from harms throughout life.
2. African tribal scarring did not originate just as body decoration art form. They were drawn so that the wearer can take on a supernatural state, representing qualities that supersede human abilities.
3. The origin of African tribal scarring/tattooing body work dates back to 2000BC. The first few revelations depicted images of Egyptian High Priestesses with tattooed arms.
4. There is a specific African tribal scarring called cicatrisation. It is done by people with too dark skin tone for regular tattoo coloration to appear.
Tribal Tattoo- An Appealing Body Art
Tribal tattoo designs have always been an integral part of the tattoo world. A unisex pattern, tribal tattoo art is derived from different tribal regions.
Tribal tattoo designs are undoubtedly the most popular tattoo patterns that have been in existence since ages. Refined and modified over the years, these tattoo patterns are hot favorites of scores of tattoo enthusiasts. Derived from the tribal art and traditions of different tribal regions, the tribal tattoos generally depict abstract or complex patterns that look very fascinating.
Types of Tribal Tattoos
There are several tribal tattoo designs that have been popular since ages. Some of the tribal tattoos that are classified on the basis of their tribal origin are enumerated below:
Celtic Tattoos
These Celtic designs are the most popular tribal tattoos that owe their credit to the Celtic art. The design comprises several knots or loops with no starting and ending point. It is associated with the never ending cycle of death and rebirth. Animal tattoo designs like were dragon, lion etc were prevalent in the Celtic tribes.
Maoris tribal Tattoos
These tattoos owe their origin to Maoris tribe of New Zealand. The designs were used to depict ones prestige or pride and also the transition from one social status to one another.
North American Tribal Art
Among the North American tribes, the tribal tattoos denoted rank within the tribe. Different types of weapons were tattooed on their skin.
Borneo Tribal Art
Tattooing had a completely different concept for the Borneo tribes. According to them, they could actually draw energy from the spirits of the tattooed image or creature because they believed that spirits are present in everything surrounding them.
There are some other tribal tattoo arts like Samoa Tribal art and African Tribal art that do not use pigments for tattooing. Instead in these art forms the skin was carved or cut with a sharp object and the wound created was the tattoo design.
Butt Cheek Buddy
But whatever you do...Don't get his face tattooed on your butt cheek!
How will he ever explain this to his future wife and kids...Awkward!